Thursday, June 5, 2008

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Leon Battista Alberti and the socialism of the XXI century

"G Look at the globalized world. It is full of people constantly looking for something else. It seems they run but they are still in a state of agonizing immobility. They believe to intercept, interpret the change. They're only good when they come first the other, and that, whatever the goal. But let's think a moment: do not really ever progressing. Chase something outside of itself, a model that does not exist and can not reach, because it has roots in his own identity: a new cut or new hair color, a new car, a new job, a new body, a new house. Once captured, they are already old. And the race never ends. It is a circular motion, a false progress that does not produce anything, because it rests on nothing. The result is the triumph of individualism, which has resulted in broken relationships, religious rituals reduced to carnival parades. A dust cloud of contradictions. Grow anxiety, fear, anxiety, and arise from the awareness of impermanence. The discomfort is widespread, diffuse ". (' I had a dream Living in harmony socialism " , Zygmunt Bauman , The Republic of Women, November 2006 ).

Q HIS photography merciless the spry old man Zygmunt Bauman, one of the most famous living sociologists, delivery to all of us about the present world and men and women who inhabit it. I most scholars will know the theoretical production, almost exterminated, the gentleman in question, and you will be delighted with the latest products in terms of love, life and fear liquid ( http://it.wikipedia .org / wiki / Artwork # Zygmunt_Bauman ).

I n such a scenario, just uncomfortable widespread crisis of values \u200b\u200band identity, the ruling class, the imperialist bourgeoisie would say with classic Marxist-Leninist vocabulary, the forces of 'unhappiness , gradually learn how to speak, can not oppose anything that is not the mere riperpetuazione of itself and its social relations based on oppression, exploitation, alienation of a large part of human species. Social relations of production plus in this historic moment, and perhaps for the first time, pose a serious threat to the survival of the planet, and with it of all living species that inhabit it.

M to Carthage if (the enemy camp, the forces of unhappiness) cries as incapable of solving precipitated the crisis which has its own civilization, and with it the rest of humanity, should be added that Rome (the potential destructive force of unhappiness) does not laugh. Still too heavy weight of historical defeat of the assumptions of socialist construction experience in the twentieth century, too hasty trials which attempt to provide explanations for that defeat, grotesquely responses to yesterday's political and organizational outlined to deal with the crisis project of social transformation. At least here we opulent industrialized West.

S the question of making a clean sweep, in a clear, radical, ideological illusions and projections, be up to the challenges that this imposes no nostalgia and no hysterical references to the identity and symbolism. The capital in the globalized socio-economic formation, confronted with a challenge, now, yes!, Epochal. In this challenge the enemy, while not changing its nature, incessantly revolutionizes if
same. If it is true that the speed of transmission through the fiber optic cable is a metaphor for today, then it certainly can not be opposed or the same speed, because you should never use the same weapons of the enemy as he teaches historically asymmetric warfare, but neither the stagnation of thought and action, the tritovagliamento of ideas and concepts that are just trash the tragic grandeur of the past century. Must ecology of mind and ruthlessness, please also clean. " I'm cleaning, I'm cleaning my brain" , Talking Heads sang in the song Artists Only .

N ell'articolo quoted Bauman speaks the need for a new socialism and concludes: " I've got a dream, is to pursue the Renaissance ideal of harmony. Leon Battista Alberti for the beauty was closely related to the balance between the parties. The centrality of the individual is a resource. Happiness is not running and then stop abruptly. But knowing how to stand still, move slowly, deliberately. It is a happiness only apparently more difficult to pursue. In reality there is, within our reach. It covers all ".

S OCIAL and therefore happiness.

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