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unashamed

mizzeca I was surprised that no one has time to say bullshit in all this time, as at Easter should be more good and sincere take the courage to tell you that I am sorry that you slay a blog that could be used to communicate with vividness and sympathy between us. I think the big
consumerism, until things do not possess are of vital importance, then you notice that interested but we do not know for what reason and at that moment they throw.
Salutoni and if anyone goes to see his work and efforts Happy Easter

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Some initial ideas on the spread happiness

L to happiness ... probably one of the concepts developed by human beings about which philosophy has made the debate more complex and long lasting. In nearly every philosophical system, from ancient times to today, there were traces of a discourse on happiness . On this ground, however, we encounter the first difficulties of method.

C ome says Michel Onfray, "The history covered the art of war. [...] How to deal with the fight, to measure the balance of power, to develop a strategy and appropriate tactics, manage information, silence, ignore, to emphasize the obvious, pretend, and all that implies for clashes to determine winners and losers? [...] The history of philosophy is no exception to this law .

I n this sense, the history of Western philosophy is dominated by ' philosophical idealism and is therefore a history of ideas written by the victors of the ancient battle between materialism and idealism . A historiography that seeks to increase the excitement and celebration of dominant ideas. "The ideas of the ruling class are in every epoch the ruling ideas, ie the class which is the material power dominant society is at the same time his spiritual power dominant, according to Marx. A history of ideas, therefore, aimed to credit idealistic visions of the world over the centuries, ideas, although in different shades, which allow "to justify the world as it is, and to invite turning away from here, from life, from this world, from the matter of real" (Michel Onfray).

N on surprising then that the 'idea of \u200b\u200bhappiness linked to man's earthly existence, so to speak and philosophical systems relating to it have been, the dominant philosophy of history, criticized, attacked, demonized, laughed at, if not totally obscured and knowingly left the fate of oblivion.

I the resume a speech on happiness can not Regardless, therefore, to be a rebuild historiographical aims to exploit, as it were, the ideas of the conquered , or those in the history of human thought have sided against 'hatred of the body, the excellence of death , hatred, desires, pleasures, passions, libido, the life , to put it still Onfray. Making a summary of the ideas of those who place the highest happiness as a goal to be achieved in the only life that, until proven otherwise , man lives, namely the physical, material, of this world.

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Giving way at the beginning of the speech ...

D fter the first post, and taking into account the comments sent to it, let's continue, even attempting to begin to outline some issues to be developed with the aim, after an initial solicitation, to give a course more ordained to the discussion. It is not, with of course, to suppress the spontaneity with which from time to time you add comments and give life to the debate, or intending to pre-determine the course of the same. However, the project hinges on which we work on some major issues of historic importance, which need to be analyzed using a method of discussion.
The concept of happiness , the budget socialism of the twentieth century, the analysis of party form, the analysis of the form assumed by globalized capitalism, to name a few.
In this sense from now there will be some groups which for convenience we will use later in our discussion and that, although in their general nature, will help us to better categorize the material, but taking into account the dialectical relationship between them. We could start using philosophy, economics , policy / anti-politics , movement / party of happiness, the socialism of the XXI century . The next post will then be collected in these categories. During our discussion, specifically in the advancement of the project, we will modify our categorization, where it will be necessary.

And now some practical comments. First, the signature of the comments : unless there are special reasons would be better to sign them instead of using the anonymous form. Our discussion of free, open, to sunlight, they would benefit. Secondly, the length of their : it would be optimal synthesis, provided that the matter itself permits. You have to see this blog in perspective and then hoped that the number of comments increases, and with it, thus the flow quantity and quality of the debate. In that case it is understood that the Administrator, as well as for the participants, there will need to read a lot of contributions. Hence the appeal to use the gift of synthesis.

B uon work for us all.

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To begin a discussion ...

"L a great rock'n'roll swindle" will headline one of the most famous album of the Sex Pistols.

I l capitalism, globalized as socio-economic formation, propina since 1989 his big scam: the failure, irreversible socialism. And since then, his gurus have promised to build a world of peace and prosperity for all ...

D to then, however, we have only seen the multiplication of wars, the progress of environmental destruction, the spread of hunger and epidemics, rising unemployment, lower purchasing power of the so-called wages and pensions, with which you do not live longer now, the deterioration of the city, the degradation of men and women, the mass distribution of drugs and alcohol, sadness printed on the faces of youth, despair over those of the elderly, boredom and anxiety on those of adults.

I the century that has just ended, the quick to quote Eric J. Hobsbawm, saw humanity bleed in two world wars and between these two, the ambitious attempt, titanic in some ways, unrealistic by many, to build a society based on equality, liberty, fraternity men and women, in which they became emancipated forever from the forces "blind" to which their existence was conditional.

Q uest'ambizione, in the name of which so many have fought, they were persecuted, imprisoned, and died eventually triumphed, was called socialism .

The world has changed thanks to that experience, good and evil, and capitalism itself, in its ferocious fight to destroy it, he changed himself, refining his techniques of propaganda, making his scientific method of aggression, armed and otherwise, to countries, learning to fight better in the countries it dominated from the danger of a socialist revolution.

And yet this humanity, at which less than twenty years ago, promising paradise on earth, proves that he is in desperate need of change, leaving the situation more difficult each day in which he is, to find a solution to many problems that an existence devoid of any sense in the sociological meaning of the term, the puts forward. And it does so in a thousand different ways, in countries dominated by imperialism by fighting it and trying to build a developing autonomous and independent, so-called industrialized countries through the many forms of protest staged to defend the conditions of material life and spiritual (by strikes for contract work, to protest against the degradation and the ghettoization of the suburbs against the war and military adventures, for civil rights, for labor, environmental, health).

P IU or less consciously, humanity is looking for a road, a way out. More or less consciously, even now there are men and women who work to find it.

C look back on course, because without memory there can be no future, to learn from mistakes, because it is not, of course, to defend uncritically the experience of socialism in the twentieth century .

S the question, in fact, to build the socialism of the XXI century . A difficult, yet exciting, to build happiness.