I the July 6, 1415 was burned at the stake the Czech theologian Jan Hus. One of the pillars of his reflection is the concept of truth & # 224;. This is not the place, of course, to account for the complexity of the character and thought that they developed, however, the Hussite idea of \u200b\u200btruth, and its practice remain, perhaps also because of the consistent martyrdom endured to the present with a veiled appeal to the ages, and damnatio memoriae made by the winners Catholics, have failed to dent. "C ERCA the truth, hear truth, learn truth, love truth, 'the truth, follow the truth , defend the truth unto death " writes in Explanation of the Confession of Faith, in 1412.
U n excellent starting point to continue our construction of the theoretical and philosophical movement, placing on the table through the restoration of the fragments of thought and action that we have available, and we come from a long history of war between the forces of and happiness than unhappiness. In this process of building an item, which is also intended to mark the difference with the movements, particularly in the last century, have set themselves the goal of human liberation through the overcoming of capitalism is precisely the need to inform the very process of its ethical dimension.
L 'anti-capitalist activist and historian Argentine Ezequiel Adamovsky in his Mas Alla de la vieja izquierda: seis ensayos para un nuevo anti-capitalism (Buenos Aires, Prometeo, 2007 ) says "He never ceased to amaze the visceral rejection of the left that shows a lot of people regardless of age. Countless times I have seen comrades jump when, for some reason, listening to someone use a moral vocabulary that refers to the universe. If you should need to discuss deficiencies in the behavior of someone, always make it clear that "this is not a moral issue" , as if speaking of things that are "good" or "evil" is not just any left. And although many people on the left is between beings most selfless, kind and generous that one might encounter in this world, the most annoyed person be considered a "good" (adjective, for the cultural universe of the Left, soles evoke features "weakness" ). This strange contradiction in the culture miitante is due to the fact that the left has thrown the whole issue of moral enhancement of the compartments ".
A from these considerations, and developing the debate on ethics can be build a movement, and beyond a party, whose candidates have to clear that militants are no longer of the two policies as possible, or you can bring its Conduct public hypocrisy parading under that mask private vices. Among the first and after there is close dialectic relationship, consistency not only of goals but, more importantly, behaviors. "Not so happiness as a distant goal and ultimate, metaphysical, always returned in time, but as a movement today. Happiness, therefore, is not an ideal to which must comply with the reality but the real movement that transforms the present state of things ", comments on the post Cyrus Brescia " Leon Battista Alberti and the socialism of the XXI Century " ; . A different way of saying the same thing.
S lavoj Žižek, a philosopher at that Ljubljana has become the now world famous for some years, wonders if the information revolution is not the ultimate exemplification of Marx's thesis according to which, at some stage of their development, the productive forces come into conflict with the existing relations of production. The Marxist philosopher, even more explicitly asks : "the prospect of a 'global village' does not signal the end of market relations, at least in the sphere of information digitized?".
N you want on here obviously, and not for lack of will summarize the endless debate on the philosophy of P2P sharing and the free exchange that the spread on a global scale the network as a means of communication has also raised the same time. However, the solicitation of Žižek seems very challenging given the power of metaphor. Not that shines particularly original idea to read the web as a new ideal form in which to place the development of new and higher relations between women and men, as the same old opposition between Gemeinschaft (the community) and Gesellschaft (society), and therefore among the fundamental values \u200b\u200bof both formations, seems to find expression in an almost paradigmatic when we venture into the dark forest information scanned, exposing the related risk of losing the right way.
A e have a few ingredients for our cake, at the time. A revolution in the way we process and disseminate information, a community will grow, but for now still has the features of an elite , around that joins this revolution and some thinker that by observing this fact, the law in this development exceeded the metaphor of capitalist social relations. Still too little, as we see. A trace of reasoning from which it can not be ignored however, and will resume with greater depth. Perhaps we will discover that the global village as non-place as a process, is also animated by the clash between the forces of happiness and the unhappiness, cos & # 236; as physical places, real. The struggle is open, the outcome uncertain.
"G Look at the globalized world. It is full of people constantly looking for something else. It seems they run but they are still in a state of agonizing immobility. They believe to intercept, interpret the change. They're only good when they come first the other, and that, whatever the goal. But let's think a moment: do not really ever progressing. Chase something outside of itself, a model that does not exist and can not reach, because it has roots in his own identity: a new cut or new hair color, a new car, a new job, a new body, a new house. Once captured, they are already old. And the race never ends. It is a circular motion, a false progress that does not produce anything, because it rests on nothing. The result is the triumph of individualism, which has resulted in broken relationships, religious rituals reduced to carnival parades. A dust cloud of contradictions. Grow anxiety, fear, anxiety, and arise from the awareness of impermanence. The discomfort is widespread, diffuse ". (' I had a dream Living in harmony socialism " , Zygmunt Bauman 
